I’m no stranger to the Alcoholics Anonymous program. Not because of any struggle of my own, but because of the struggles of some of those whom I love. I went to meetings somewhat frequently as a teenager, to the point where I became comfortable enough to speak up and join the conversation. I used to say, “Hi, I’m Carla, and I’m not an alcoholic.” This always earned a soft tide of laughter.
For those of us who have never struggled with an addiction to something like drugs, alcohol or sex, it’s really easy to feel—consciously or subconsciously—like we’re a lot better than those who do. For those college students reading this, you look around at your fellow high school graduates and think, “Man, I may not be passing all my classes but at least I’m not passed out drunk every night like Suzy Q.” Any of the moms and dads reading this, you might find that you give yourself a little pat on the back when you find out that Richard has a drinking problem, or Zoe got addicted to the pain meds after her surgery, because at least you and your family don’t struggle with those things. I mean, let’s be honest, we think about alcoholism, drug and sex addiction as the BIG no-no’s, the taboo-iest, the dark alley that WE’D never go down. I’ve had those same thoughts myself, plenty of times. When I first became a Christian and the Holy Spirit would tap me gently on the shoulder to remind me of the guilt I felt over my own sins, I would always tell Him, “No, Spirit, it’s fine. I’m not out drinking every night, I don’t have sex with random guys…we’re good.” I wrote off my own struggles by looking back on those AA meetings and thinking, “At least I’m not that bad.”
Which brings me to my real point in this post. I may not be an alcoholic, but that response—that looking at another person as if I know their very soul and thinking, “Well, at least I’m better than they are,”—proves that I am an addict. I’m a flesh-aholic. Because only someone addicted to pacifying their fleshly desire to feel good about themselves, to feel better than others, would think such things. But we’re all flesh-aholics, aren’t we? The Bible says that our flesh and the Holy Spirit are at odds with one another, because they desire opposite things. Because of this, “you do not do what you want,” (Galatians 5:17). It also says that we are SLAVES to sin, which is the gratification of the flesh. Slavery sounds a lot like addiction, yeah? If you’re still not convinced you’re a flesh-aholic, consider the following verse from Galatians 5:19-21: “Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar.” Now, most everyone I know has struggled with envy, anger, hatred, selfish ambition, and idolatry (Yeah, dudes, football counts—anything you place above God counts. I’m pretty sure I idolize my cat, actually…I should pray on that), so even if you somehow have managed to stay away from the sexual immorality aspect of the list, you’re still a flesh-aholic. (The first step, in case you didn’t know, is admitting you’re a flesh-aholic. Some of us may simply need to start there.)
But I’m not saying these things to bring any of us down. Actually, my point flows back to those Alcoholics Anonymous meetings I used to go to. If you don’t know what the program is like, the gist of it is addicts coming together for hour long meetings where they share their struggles, share their lives, and encourage each other to keep fighting the good fight of sobriety. Meetings can be found around town morning, noon, and night, so depending on the difficulty of your day you could go to three or go to one. Most addicts truly dedicated to recovery go at least three times a week, but I’m pretty sure that once a day is the goal for most. The purpose of the meetings is to reset your mind, remind yourself of your goal of continued sobriety, but most importantly to remember that you are not on the journey alone.
But meetings are not where the program ends. Listening to the same people talk about their personal lives and struggles nearly every day creates some pretty significant bonds, and from that most addicts find a community, a family. They find lasting relationships that go beyond the walls of the meeting house and flood into lunches, coffee dates, desperate phone calls for encouragement…someone to sit beside when the shadows roll over and running back to the addiction feels like the best option. You get a sponsor, which is a glorified (and much more dedicated) accountability partner, who is wise in their experience battling the addiction and graciously devotes their time to helping you through the 12 Steps. The 12 Steps are all about facing the obstacles that can stand in the way of sobriety in a practical, introspective way—and, incidentally, they require the help of a Higher Power to get you through each of them. The goal is really to learn how to live your life better, with honesty and truth and freedom. Freedom from the addiction and all the tiny ways it tricked you into slavery.
So I was doing the dishes this morning, thinking about all of the different Christian study groups I have the opportunity to be a part of. I’ve just joined one on Mondays, thinking of attending another one on Tuesday nights, and was invited to go to another on Thursdays. I was considering how much time this would take up, the many hours I would lose snuggling my cat while dutifully bingeing Parks and Rec, when I considered something. My mom and stepdad go together to AA meetings several nights a week, and it’s not something they consider optional. I’m sure many times they would rather be vegging in front of the TV, but they’ve learned through painful mistakes that the sacrifice is quite worth it. And this made me stop for a moment and think: how much stronger would my faith and my fellowship with other Christians be if we treated our Christianity like an Alcoholics Anonymous community? And how much better at fighting my flesh addiction would I be?
The first century Christians, I think, knew that we are all flesh-aholics. In Acts 2 we’re told that “all believers were together and held all things in common (v. 44).” In fact, “Every day they devoted themselves to meeting together in the temple complex, and broke bread from house to house. They ate their food with a joyful and humble attitude, praising God and having favor with all the people (v. 46).” They met together daily? And had all things in common? They went to each other’s homes and ate together? That sounds a lot like a community of addicts who know that they need constant encouragement, honesty, and togetherness to be able to fight against their addiction.
I’m picturing the church. It’s not a building where people come once a week to hear one person give a speech, ignore one another, and then leave and pretend it never happened (that’s called a college lecture, people). It’s individuals who know each other intimately, who are humbled by their mistakes and share everything with one another, including their struggles. It’s people who know that if they don’t sacrifice things like personal free time or personal privacy, that their addictions will win and they will lose it all—people who have the proper perspective of what is most important, because they remember their life before this change, they remember who they were and they never want to be that person again. It’s people who, when their friend starts to forget who they once were and begins giving into it again, are unafraid to step in and remind them; unselfish enough to sit beside them and fight the battle together. People that will give a huge piece of their life to a stranger who needs their help, who will choose to mentor that person through healing, understanding, and growth that only comes from God. It’s individuals who meet together often, even daily, to share life together and build each other up because they know what it looks like when they try to do it alone. And in this Godly community, the fight for sobriety somehow gets easier.
It’s a punch to the gut when you realize that the people you used to look at and say, “At least I’m not that bad,” have a more Christ-like community than your own Christian church does.
So here, allow me to start the meeting: “Hi, I’m Carla, and I’m a flesh-aholic.”